Morocco Amazigh : Akal Afgan Awal ,,,, federalism

Victims of Pan-Arabism In 1956, Morocco, newly independent, proclaims its Arab identity. The national movement including the party Istiqlal (dominated by the bourgeoisie fassie) - is deeply committed to pan-Arabism, which was then the wind stern of the Persian Gulf to the Atlantic Ocean. The Arab east considered as a factor of unity, cultural diversity as a close division. "In light of the formidable arsenal myths rewarding Arabism, the gesticulations of the berbérité are not the weight, "said Mohamed Chafik. This University, author of numerous books, ex-director Royal College in Rabat, urd'hui is regarded as the "father" Moroccan Amazigh movement. The Berbers of Morocco. It was not until 1991 that the claim is emerging berbériste Morocco. On 5 August this year, a half-dozen associations, met in Agadir, make public a text demands the recognition of language and culture Amazigh. Three years later, on 1 May 1994, seven demonstrators were arrested for having Goulmima parade with banners written in Tifinagh, writing Berbers. At the late 1990, climate change Democracy and Human Rights man settled the heart of political debate. The movement berbériste is grafted onto this trend. "The claim Amazigh identity is part of the claim Democratic, it is involved in the movement for human rights, "said Driss Khrouz, director Berber -- the National Library in Rabat. The leaders of Amazigh movement willingly put forward the traditions of their culture, they believe, would make more Imazighen accessible to the values of democracy, even secularism: the role of councils of elders, a certain egalitarianism historically linked to the needs of transhumance... "Our movement is the bearer of the values of tolerance of our ancestors, "said the university and Meryam Demnati. March 2000: After two years of discussions, intellectuals united under the leadership of Mohamed Chafik publish a "Manifest Berber." The text, signed by more than 200 personalities, is a register of grievances. He asked both the rehabilitation of language, culture and Berber identity, the overhaul of teaching history, the establishment of officials berbérophones in administrations in contact with the public, regional development policy... It is given to door - Critic Mohammed VI, Hassan Aourid, himself of origin Berber. The question Amazigh between the Palais. Federalism

Channel: News & Politics
Uploaded: November 30, 1999 at 12:00 am
Author: azwoo

Length: 04:42
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